CASE OF MARIYA ALEKHINA AND OTHERS v. RUSSIA

Application no. 38004/12 · Delivered 2018-07-17 · ECLI:CE:ECHR:2018:0717JUD003800412 · Languages: EN

Application no.
38004/12
Delivered
2018-07-17
Respondent State
RUS
Conclusion
Remainder inadmissible (Art. 35) Admissibility criteria;(Art. 35-1) Six-month period;(Art. 35-3-a) Manifestly ill-founded;Violation of Article 3 - Prohibition of torture (Article 3 - Degrading treatment;Inhuman treatment) (Substantive aspect);Violation of Article 3 - Prohibition of torture (Article 3 - Degrading treatment) (Substantive aspect);Violation of Article 5 - Right to liberty and security (Article 5-3 - Length of pre-trial detention);Violation of Article 6+6-3-c - Right to a fair trial (Article 6 - Criminal proceedings;Article 6-1 - Fair hearing) (Article 6 - Right to a fair trial;Article 6-3-c - Defence through legal assistance);Violation of Article 10 - Freedom of expression-{general} (Article 10-1 - Freedom of expression);Violation of Article 10 - Freedom of expression-{general} (Article 10-1 - Freedom of expression);Non-pecuniary damage - award (Article 41 - Non-pecuniary damage;Just satisfaction)
Convention articles
3, 5, 5-3, 6, 6+6-3-c, 6-1, 6-3-c, 10, 10-1, 10-2, 35, 35-1, 35-3-a, 41
Original
HUDOC ↗
PresidentHelena JäderblomJudgeHelen KellerJudgeDmitry DedovJudgeAlena PoláčkováJudgeGeorgios A. SerghidesJudgeJolien SchukkingJudgeMaría ElóseguiRegistrarStephen Phillips
Summary
Preparing…

THIRD SECTION

CASE OF MARIYA ALEKHINA AND OTHERS v. RUSSIA

(Application no. 38004/12)

JUDGMENT

STRASBOURG

17 July 2018

FINAL

03/12/2018

This judgment has become final under Article 44 § 2 of the Convention. It may be subject to editorial revision.

In the case of Mariya Alekhina and Others v. Russia,

The European Court of Human Rights (Third Section), sitting as a Chamber composed of:

Helena Jäderblom, President,

Helen Keller,

Dmitry Dedov,

Alena Poláčková,

Georgios A. Serghides,

Jolien Schukking,

María Elósegui, judges,

and Stephen Phillips, Section Registrar,

Having deliberated in private on 26 June 2018,

Delivers the following judgment, which was adopted on that date:

PROCEDURE

THE FACTS

I. THE CIRCUMSTANCES OF THE CASE

A. Background of the case

“Virgin Mary, Mother of God, drive Putin away

Drive Putin away, drive Putin away

Black robe, golden epaulettes

Parishioners crawl to bow

The phantom of liberty is in heaven

Gay pride sent to Siberia in chains

The head of the KGB, their chief saint,

Leads protesters to prison under escort

So as not to offend His Holiness

Women must give birth and love

Shit, shit, holy shit!

Shit, shit, holy shit!

Virgin Mary, Mother of God, become a feminist

Become a feminist, become a feminist

The Church’s praise of rotten dictators

The cross-bearer procession of black limousines

A teacher-preacher will meet you at school

Go to class - bring him cash!

Patriarch Gundyaev believes in Putin

Bitch, better believe in God instead

The girdle of the Virgin can’t replace rallies

Mary, Mother of God, is with us in protest!

Virgin Mary, Mother of God, drive Putin away

Drive Putin away, drive Putin away.”

B. Performance in Moscow’s Christ the Saviour Cathedral

C. Criminal proceedings against the applicants

The third applicant was also stopped by the police in the street and taken in for questioning on 3 March 2012. She had no identification documents and did not provide her real name, instead identifying herself as Ms Irina Vladimirovna Loktina. Her mobile telephone and a computer flash drive were seized and she was released after the interview.

(a) The applicants’ account

(b) The Government’s account

VehicleArea and number of compartmentsNumber of places
KAMAZ-4308-AZ2 common compartments 2 single-occupancy compartments32
GAZ-326041-AZ1 common compartment 3 single compartments7
GAZ-2705-ZA2 common compartments (1.35 sq.m each) 1 single compartment (0.375 sq.m)9
GAZ-3221-AZ2 common compartments (1.44 sq.m each) 1 single compartment (0.49 sq.m )9
GAZ-3309-AZ2 common compartments 1 single compartment (total area 9.12 sq.m)25
KAMAZ-OTC-577489-AZ2 common compartments (4.2 sq.m each) 2 single compartments (0.4 sq.m each)32
KAVZ-3976-AZ1 common compartment (5 places) 6 single compartments (total area 6.3 sq.m)11
“... [the expert reports issued on 2 April and 14 May 2012] cannot be used by the court as the basis for conviction as those reports were received in violation of the criminal procedural law as they relate to an examination of the circumstances of the case in light of the provisions of Article 282 of the Russian Criminal Code – incitement to hatred, enmity or disparagement, as can be seen from the questions put [to the experts] and the answers given by them.

Moreover, the expert opinions do not fulfil the requirements of Articles 201 and 204 of the Russian Code of Criminal Procedure. The reports lack any reference to the methods used during the examinations. The experts also exceeded the limits of the questions put before them; they gave answers to questions which were not mentioned in the [investigators’] decisions ordering the expert examinations. The reports do not provide a linguistic and psychological analysis of the lyrics of the song performed in Christ the Saviour Cathedral, and the experts did not carry out a sentiment analysis and psychological assessment of the song’s lyrics in relation to the place where the crime had been committed (an Orthodox church). [The experts] examined the lyrics of the song selectively. Given the lack of a linguistic and psychological analysis of the lyrics of the song performed in Christ the Saviour Cathedral, the experts made an unfounded and poorly reasoned conclusion, which runs counter to the testimony of the eyewitnesses, the victims of the crime, who expressed an extremely negative view of the events in Christ the Saviour Cathedral and of the video-recording.”

“The court cannot accept the defence’s argument that the defendants’ actions were not motivated by religious hatred and enmity or hatred against a social group.

The court finds that the defendants’ actions were motivated by religious hatred for the following reasons.

The defendants present themselves as supporters of feminism, a movement for equality between women and men.

...

At the present time people belonging to the feminist movement fight for equality of the sexes in political, family and sexual relations. Belonging to the feminist movement is not unlawful and is not a criminal offence in the Russian Federation. A number of religions, such as the Orthodox Church, Catholicism and Islam, have a religious, dogmatic basis incompatible with the ideas of feminism. And while feminism is not a religious theory, its adherents interfere with various areas of social relations such as morality, rules of decency, family relations, sexual relations, including those of a non-traditional nature, which were historically constructed on the basis of religious views.

In the modern world, relations between nations and nationalities and between different religions must be built on the principles of mutual respect and equality. The idea that one is superior and the others inferior, that a different ideology, social group or religion are unacceptable, gives grounds for mutual enmity, hatred and personal conflicts.

The defendants’ hatred and enmity were demonstrated in the court hearings, as was seen from their reactions, emotions and responses in the course of the examination of the victims and witnesses.

...

It can be seen from the statements of the victims, witnesses, defendants and the material evidence that Pussy Riot’s performances are carried out by way of a sudden appearance by the group [in public places] with the band dressed in brightly coloured clothes and wearing balaclavas to cover [their] faces. Members of the group make brusque movements with their heads, arms and legs, accompanying them with obscene language and other words of an insulting nature. That behaviour does not respect the canons of the Orthodox Church, irrespective of whether it takes place in a cathedral or outside its walls. Representatives of other religions and people who do not consider themselves believers also find such behaviour unacceptable. Pussy Riot’s ‘performances’ outside religious buildings, although containing signs of clear disrespect for society motivated by religious hatred and enmity and hatred of a specific social group, are not associated with a specific object and therefore amount to a violation of moral standards or an offence. However, placing such a performance within an Orthodox cathedral changes the object of the crime. It represents in that case a mixture of relations between people, rules of conduct established by legal acts, morality, customs, traditions which guarantee a socially tranquil environment and the protection of individuals in various spheres of their lives, as well as the proper functioning of the State and public institutions. Violating the internal regulations of Christ the Saviour Cathedral was merely a way of showing disrespect for society, motivated by religious hatred and enmity and hatred towards a social group.

The court concludes that [the applicants’] actions ... offend and insult the feelings of a large group of people in the present case in view of their connection with religion, [their actions] incite feelings of hatred and enmity and therefore violate the constitutional basis of the State.

[The applicants’] intention to incite religious hatred and enmity and hatred towards a specific social group in view of its connection with religion, in public, is confirmed by the following facts.

A so-called ‘punk prayer’ was carried out in a public place – Christ the Saviour Cathedral. [The applicants] knowingly envisaged a negative response to that performance on the part of society as they had prepared bright, open dresses and balaclavas in advance and on 21 February 2012 publicly and in an organised group carried out their actions, which were motivated by religious hatred and enmity and hatred towards a social group in view of its connection with religion.

...

Given the particular circumstances of the criminal offence, its nature, the division of the roles, the actions of the accomplices, the time, place and method of committing the offence of hooliganism, that is to say a gross violation of public order committed by a group of people acting in premeditated fashion and in concert, and which demonstrated an explicit lack of respect for society motivated by religious hatred and enmity and hatred towards a social group, the court is convinced that [the applicants] were correctly charged with the [offence] and that their guilt in committing [it] has been proven during the trial.

[The applicants’] actions are an obvious and gross violation of generally accepted standards and rules of conduct, given the content of their actions and the place where they were carried out. The defendants violated the generally accepted rules and standards of conduct accepted as the basis of public order in Christ the Saviour Cathedral. The use of offensive language in public in the vicinity of Orthodox icons and objects of worship can only be characterised as a violation of public order, given the place where those actions were carried out. In fact, there was mockery and humiliation of the people present in the Cathedral, a violation of social tranquillity, unauthorised and wilful entry into the cathedral’s ambon and soleas, accompanied by intentional, stubborn and a lengthy period of disobedience to the reprimands and orders of the guards and churchgoers.

...

The court dismisses [the applicants’] arguments that they had no intention to incite religious hatred or enmity or to offend the dignity of a group of people because of their religious beliefs, as those arguments were refuted by the evidence in the case. ...

Although the members of Pussy Riot cite political motives for their actions, arguing that they have a positive attitude to the Orthodox religion and that their performance was directed against the uniting of Church and State, their words are refuted by their actions, lyrics and articles found [in the course of the investigation].

The defendants’ arguments that their actions in the cathedral were not motivated by hatred or enmity towards Orthodox churchgoers and Christianity, but were governed by political considerations, are also unsubstantiated because, as can be seen from the victims’ statements, no political claims were made and no names of political leaders were mentioned during the defendants’ acts of disorder in the Cathedral.”

“Taking into account the gravity and social danger of the offence, the circumstances in which it was committed, the object and reasons for committing the offence, and [the applicants’] attitude towards their acts, the court believes that the goals of punishment, such as the restoration of social justice, the correction of people who have been convicted and the prevention of the commission of new offences, can only be achieved by sentencing them to prison and their serving the sentence ...”

D. Proceedings concerning declaring video-recordings of the applicants’ performances as “extremist”

“ Having considered [the third applicant’s] argument that a decision issued in response to the prosecutor’s request could affect [her] rights and obligations, the court finds this argument unsubstantiated because the judgment of 17 August 2012 issued by the Khamovnicheskiy District Court in respect of the third applicant became final on 10 October 2012; [she] was found guilty by that judgment under Article 213 § 2 of the Russian Criminal Code of hooliganism committed in a group acting in premeditated fashion and in concert. That judgment can be appealed against by way of supervisory review in entirely different proceedings.

[The third applicant’s] argument that charges related to a criminal offence under Article 282 § 2 (c) of the Russian Criminal Code were severed from [the first] criminal case cannot, in the court’s opinion, show that [her] rights and obligations would be influenced by the court’s decision issued in respect of the prosecutor’s request because there is no evidence that [she] took any part in disseminating the materials published on the Internet sites identified by the prosecutor [.] [T]here is no evidence that [she] owns those websites either.

Therefore the court concludes that an eventual decision on the prosecutor’s request for the materials to be declared extremist will not affect [the third applicant’s] rights and obligations; and therefore there are no grounds for her to join the proceedings as an interested party.”

“According to section 1 of [the Suppression of Extremism Act], extremist activity is deemed to be constituted by, inter alia, the stirring up of social, racial, ethnic or religious discord; propaganda about the exceptional nature, superiority or deficiency of persons on the basis of their social, racial, ethnic, religious or linguistic affiliation or attitude to religion; violations of human and civil rights and freedoms and lawful interests in connection with a person’s social, racial, ethnic, religious or linguistic affiliation or attitude to religion; public appeals to carry out the above-mentioned acts or the mass dissemination of knowingly extremist material, and likewise the production or storage thereof with the aim of mass dissemination.

...

Results from monitoring the Internet and of a psychological linguistic expert examination performed by experts from the Federal Scientific Research University’s ‘Russian Institute for Cultural Research’ state that the Internet sites http://www.pussy-riot.livejournal.com/8459.html, http://www.pussy-riot.livejournal.com/5164.html, http://www.pussy-riot.livejournal.com/5763.html and http://pussy-riot.livejournal.com/5497.html contain video materials of an extremist nature.

That conclusion is confirmed by report no. 55/13 of 26 March 2012 on the results of the psychological linguistic expert examination performed by experts from the Federal Scientific Research University’s ‘Russian Institute for Cultural Research’.

The court concludes that free access to video materials of an extremist nature may contribute to the incitement of hatred and enmity on national and religious grounds, and violates the rights of a specific group of individuals – the consumers of information services in the Russian Federation.

The court accepts the prosecutor’s argument that the dissemination of material of an extremist nature disrupts social stability and creates a threat of damage to the life, health and dignity of individuals, to the personal security of an unidentified group of individuals and disrupts the basis of the constitutional order of the State. Accordingly, the aforementioned activities are against the public interests of the Russian Federation.

...

Taking the above-mentioned circumstances into account, the court finds that the prosecutor’s application is substantiated and should be allowed in full.”

“... the subject in question was the extremist nature of the information placed in the Internet sources indicated by the prosecutor and the necessity to limit access to them[.] [A]t the same time, the question of [the third applicant’s] rights and obligations was not examined, the impugned decision did not limit her rights, and she was not a party to the proceedings begun upon the prosecutor’s application.

Taking into account the foregoing, [the third applicant’s] allegations contained in her appeal statement concerning alleged breaches of procedural rules on account of the failure to allow her to participate in proceedings which violated her rights and legal interests are unfounded and are based on an incorrect interpretation of the rules of procedural law.

Therefore ... [the third applicant] has no right to appeal against the above decision.”

II. RELEVANT DOMESTIC LAW AND PRACTICE AND INTERNATIONAL MATERIALS

A. Relevant domestic law and practice

“An individual, his rights and freedoms, shall be the supreme value. The recognition, observance and the protection of the rights and freedoms of an individual and citizen shall be an obligation of the State".
“1. Freedom of thought and speech is guaranteed to everyone.
“1. Hooliganism, that is, a gross violation of public order manifested in clear contempt of society and committed:

a) with the use of weapons or articles used as weapons;

b) for reasons of political, ideological, racial, national or religious hatred or enmity or for reasons of hatred or enmity towards a particular social group – shall be punishable by a fine of three hundred thousand to five hundred thousand roubles or an amount of wages or other income of the convicted person for a period of two to three years, or by obligatory labour for a term of up to four hundred and eighty hours, or by correctional labour for a term of one to two years, or by compulsory labour for a term of up to five years, or by deprivation of liberty for the same term.

shall be punishable by a fine of five hundred thousand to one million roubles or an amount of wages or other income of the convicted person for a period of three to four years, or by compulsory labour for a term of up to five years, or by deprivation of liberty for a term of up to seven years.”

“A person manifests clear disrespect for society by a deliberate breach of the generally recognised norms and rules of conduct motivated by the culprit’s wish to set himself in opposition to those around him, to demonstrate a disparaging attitude towards them.”
“1. Hindering the exercise of the right to freedom of conscience and freedom of religion, including acceptance of religious and other convictions and the refusal thereof, joining a religious association or leaving it –

shall be punishable by the imposition of an administrative fine of one hundred to three hundred roubles [and by the imposition of an administrative fine] on officials of three hundred to eight hundred roubles.

shall be punishable by the imposition of an administrative fine of five hundred to one thousand roubles."

(a) Suppression of Extremism Act

“– a forcible change of the foundations of the constitutional system and violations of the integrity of the Russian Federation;
“ ... documents intended for publication or information in other media calling for extremist activity to be carried out or substantiating or justifying the necessity of carrying out such activity, including works by leaders of the National Socialist Workers’ Party of Germany, the Fascist Party of Italy, publications substantiating or justifying ethnic and/or racial superiority or justifying the practice of committing war crimes or other crimes aimed at the full or partial destruction of any ethnic, social, racial, national or religious group”.
“– the taking of precautionary measures aimed at the prevention of extremist activity, including the detection and subsequent elimination of the causes and conditions conducive to carrying out extremist activity;
“The use of public communication networks to carry out extremist activity is prohibited. In the event of a public communication network being used to carry out extremist activity, measures provided for in the present Federal law shall be taken with due regard to the specific characteristics of the relations governed by Russian Federation legislation in the sphere of communications.”
“The dissemination of extremist materials and the production and storage of such materials with the aim of their dissemination shall be prohibited on the territory of the Russian Federation ...

Information materials shall be declared extremist by the federal court with jurisdiction over the location in which they were discovered or disseminated or in the location of the organisation producing such material on the basis of an application by a prosecutor or in proceedings in an administrative, civil or criminal case.

A decision concerning confiscation shall be taken at the same time as the court decision declaring the information materials extremist.

A copy of the court decision declaring the information materials extremist and which has entered into legal force shall be sent to the federal State registration authority.

A federal list of extremist materials shall be posted on the ‘Internet’ worldwide computer network on the site of the federal State registration authority. That list shall also be published in the media.

A decision to include information materials in the federal list of extremist material can be appealed against in court under the procedure established by Russian Federation legislation.”

(b) Federal Law on Information, Information Technologies and the Protection of Information

“1. The distribution of information shall be carried out freely in the Russian Federation, observing the requirements established by the legislation of the Russian Federation.

...

(c) Constitutional Court

B. Relevant International Materials

(a) Venice Commission

“30. The Venice Commission notes that the definitions in Article 1 of the Law of the “basic notions” of “extremism” (“extremist activity/extremism”, “extremist organisation’ and “extremist materials”) do not set down general characteristics of extremism as a concept. Instead, the Law lists a very diverse array of actions that are deemed to constitute “extremist activity” or “extremism”. This should mean that, according to the Law, only activities defined in Article 1.1 are to be considered extremist activities or fall within the scope of extremism and that only organisations defined in Article 1.2 and materials defined in Article 1.3 should be deemed extremist.

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(b) ECRI General Policy Recommendation no. 15 on Combating Hate Speech

“Considering that hate speech is to be understood for the purpose of the present General Policy Recommendation as the advocacy, promotion or incitement, in any form, of the denigration, hatred or vilification of a person or group of persons, as well as any harassment, insult, negative stereotyping, stigmatization or threat in respect of such a person or group of persons and the justification of all the preceding types of expression, on the ground of "race", colour, descent, national or ethnic origin, age, disability, language, religion or belief, sex, gender, gender identity, sexual orientation and other personal characteristics or status;

Recognising that hate speech may take the form of the public denial, trivialisation, justification or condonation of crimes of genocide, crimes against humanity or war crimes which have been found by courts to have occurred, and of the glorification of persons convicted for having committed such crimes;

Recognising also that forms of expression that offend, shock or disturb will not on that account alone amount to hate speech and that action against the use of hate speech should serve to protect individuals and groups of persons rather than particular beliefs, ideologies or religions;

...

...

(a) International Covenant on Civil and Political Rights

Article 19

“1. Everyone shall have the right to hold opinions without interference.

(a) For respect of the rights or reputations of others;

(b) For the protection of national security or of public order (ordre public), or of public health or morals.

Article 20

(b) Human Rights Council

“47. The Special Rapporteur notes that article 20 of the Covenant was drafted against the historical background of the horrors committed by the Nazi regime during the Second World War. The threshold of the acts that are referred to in article 20 is relatively high because they have to constitute advocacy of national, racial or religious hatred. Accordingly, the Special Rapporteur is of the opinion that expressions should only be prohibited under article 20 if they constitute incitement to imminent acts of violence or discrimination against a specific individual or group ...
“46. While some of the above concepts may overlap, the Special Rapporteur considers the following elements to be essential when determining whether an expression constitutes incitement to hatred: real and imminent danger of violence resulting from the expression; intent of the speaker to incite discrimination, hostility or violence; and careful consideration by the judiciary of the context in which hatred was expressed, given that international law prohibits some forms of speech for their consequences, and not for their content as such, because what is deeply offensive in one community may not be so in another. Accordingly, any contextual assessment must include consideration of various factors, including the existence of patterns of tension between religious or racial communities, discrimination against the targeted group, the tone and content of the speech, the person inciting hatred and the means of disseminating the expression of hate. For example, a statement released by an individual to a small and restricted group of Facebook users does not carry the same weight as a statement published on a mainstream website. Similarly, artistic expression should be considered with reference to its artistic value and context, given that art may be used to provoke strong feelings without the intention of inciting violence, discrimination or hostility.

(c) Human Rights Committee

“22. Paragraph 3 lays down specific conditions and it is only subject to these conditions that restrictions may be imposed: the restrictions must be “provided by law”; they may only be imposed for one of the grounds set out in subparagraphs (a) and (b) of paragraph 3; and they must conform to the strict tests of necessity and proportionality. Restrictions are not allowed on grounds not specified in paragraph 3, even if such grounds would justify restrictions to other rights protected in the Covenant. Restrictions must be applied only for those purposes for which they were prescribed and must be directly related to the specific need on which they are predicated ...

(d) Committee on the Elimination of Racial Discrimination

“20. The Committee observes with concern that broad or vague restrictions on freedom of speech have been used to the detriment of groups protected by the Convention [on the Elimination of All Forms of Racial Discrimination]. States parties should formulate restrictions on speech with sufficient precision, according to the standards in the Convention as elaborated in the present recommendation. The Committee stresses that measures to monitor and combat racist speech should not be used as a pretext to curtail expressions of protest at injustice, social discontent or opposition.”

(e) Office of the High Commissioner for Human Rights

“The public intent of inciting discrimination, hostility or violence must be present for hate speech to be penalized[.]”
“15. ... [L]egislation that prohibits incitement to hatred uses variable terminology and is often inconsistent with article 20 of the ICCPR. The broader the definition of incitement to hatred is in domestic legislation, the more it opens the door for arbitrary application of these laws. The terminology relating to offences on incitement to national, racial or religious hatred varies in the different countries and is increasingly rather vague while new categories of restrictions or limitations to freedom of expression are being incorporated in national legislation. This contributes to the risk of a misinterpretation of article 20 of the ICCPR and an addition of limitations to freedom of expression not contained in article 19 of the ICCPR.”

(a) The Shanghai Convention on Combating Terrorism, Separatism and Extremism of 15 June 2001 (“the Shanghai Convention”)

“‘Extremism’ is an act aimed at seizing or keeping power through the use of violence or at violent change of the constitutional order of the State, as well as a violent encroachment on public security, including the organization, for the above purposes, of illegal armed formations or participation in them and that are subject to criminal prosecution in conformity with the national laws of the Parties.”

(b) Joint Declaration on Defamation of Religions, and Anti-Terrorism and Anti-Extremism Legislation

Defamation of Religions

“The concept of ‘defamation of religions’ does not accord with international standards regarding defamation, which refer to the protection of reputation of individuals, while religions, like all beliefs, cannot be said to have a reputation of their own.

Restrictions on freedom of expression should be limited in scope to the protection of overriding individual rights and social interests, and should never be used to protect particular institutions, or abstract notions, concepts or beliefs, including religious ones.

Restrictions on freedom of expression to prevent intolerance should be limited in scope to advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence.

International organisations, including the United Nations General Assembly and Human Rights Council, should desist from the further adoption of statements supporting the idea of ‘defamation of religions’.

Anti-Terrorism Legislation

The definition of terrorism, at least as it applies in the context of restrictions on freedom of expression, should be restricted to violent crimes that are designed to advance an ideological, religious, political or organised criminal cause and to influence public authorities by inflicting terror on the public.

The criminalisation of speech relating to terrorism should be restricted to instances of intentional incitement to terrorism, understood as a direct call to engage in terrorism which is directly responsible for increasing the likelihood of a terrorist act occurring, or to actual participation in terrorist acts (for example by directing them). Vague notions such as providing communications support to terrorism or extremism, the ‘glorification’ or ‘promotion’ of terrorism or extremism, and the mere repetition of statements by terrorists, which does not itself constitute incitement, should not be criminalised.

The role of the media as a key vehicle for realising freedom of expression and for informing the public should be respected in anti-terrorism and anti-extremism laws. The public has a right to know about the perpetration of acts of terrorism, or attempts thereat, and the media should not be penalized for providing such information.

Normal rules on the protection of confidentiality of journalists’ sources of information – including that this should be overridden only by court order on the basis that access to the source is necessary to protect an overriding public interest or private right that cannot be protected by other means – should apply in the context of anti-terrorist actions as at other times.”

(c) The Camden Principles

Principle 12: Incitement to hatred

“12.1. All States should adopt legislation prohibiting any advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence (hate speech). National legal systems should make it clear, either explicitly or through authoritative interpretation, that:

i. The terms ‘hatred’ and ‘hostility’ refer to intense and irrational emotions of opprobrium, enmity and detestation towards the target group.

ii. The term ‘advocacy’ is to be understood as requiring an intention to promote hatred publicly towards the target group.

iii. The term ‘incitement’ refers to statements about national, racial or religious groups which create an imminent risk of discrimination, hostility or violence against persons belonging to those groups.

iv. The promotion, by different communities, of a positive sense of group identity does not constitute hate speech.

...

12.3. States should not prohibit criticism directed at, or debate about, particular ideas, beliefs or ideologies, or religions or religious institutions, unless such expression constitutes hate speech as defined by Principle 12.1.

...

12.5. States should review their legal framework to ensure that any hate speech regulations conform to the above.”

THE LAW

I. THE GOVERNMENT’S PRELIMINARY OBJECTIONS

A. Date of application

B. Legal representation

“Following notification of the application to the respondent Contracting Party under Rule 54 § 2 (b), the applicant should be represented in accordance with paragraph 4 of this Rule, unless the President of the Chamber decides otherwise.”

II. ALLEGED VIOLATION OF ARTICLE 3 OF THE CONVENTION

“No one shall be subjected to torture or to inhuman or degrading treatment or punishment.”

A. The parties’ submissions

B. Admissibility

C. Merits

(a) General Principles

(b) Application of those principles to the present case

(a) General principles

(b) Application of those principles in the present case

III. ALLEGED VIOLATION OF ARTICLE 5 § 3 OF THE CONVENTION

“Everyone arrested or detained in accordance with the provisions of paragraph 1 (c) of this Article shall be ... entitled to trial within a reasonable time or to release pending trial. Release may be conditioned by guarantees to appear for trial.”

A. The parties’ submissions

B. Admissibility

C. Merits

IV. ALLEGED VIOLATION OF ARTICLE 6 OF THE CONVENTION

“1. In the determination ... of any criminal charge against him, everyone is entitled to a fair and public hearing within a reasonable time by an independent and impartial tribunal established by law ...

...

...

(c) to defend himself in person or through legal assistance of his own choosing or, if he has not sufficient means to pay for legal assistance, to be given it free when the interests of justice so require;

(d) to examine or have examined witnesses against him and to obtain the attendance and examination of witnesses on his behalf under the same conditions as witnesses against him;

...”

A. The parties’ submissions

B. Admissibility

C. Merits

V. ALLEGED VIOLATION OF ARTICLE 10 OF THE CONVENTION ON ACCOUNT OF CRIMINAL PROSECUTION FOR THE PERFORMANCE OF 21 FEBRUARY 2012

“1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This Article shall not prevent States from requiring the licensing of broadcasting, television or cinema enterprises.

A. The parties’ submissions

B. Submissions by third-party interveners

C. Admissibility

D. Merits

(a) Existence of act of “expression”

(b) Existence of an interference

(c) Compliance with Article 10 of the Convention

(i) “Prescribed by law”

(ii) Legitimate aim

(iii) “Necessary in a democratic society”

VI. ALLEGED VIOLATION OF ARTICLE 10 OF THE CONVENTION ON ACCOUNT OF BANNING VIDEO-RECORDINGS OF THE APPLICANTS’ PERFORMANCES

A. The parties’ submissions

B. Submissions of the third-party interveners

C. Admissibility

D. Merits

(a) Existence of an interference

(b) “Prescribed by law”

(c) Legitimate aim

(d) Necessary in a democratic society

VII. APPLICATION OF ARTICLE 41 OF THE CONVENTION

“If the Court finds that there has been a violation of the Convention or the Protocols thereto, and if the internal law of the High Contracting Party concerned allows only partial reparation to be made, the Court shall, if necessary, afford just satisfaction to the injured party.”

A. Damage

B. Costs and expenses

C. Default interest

FOR THESE REASONS, THE COURT

(a) that the respondent State is to pay the applicants, within three months from the date on which the judgment becomes final in accordance with Article 44 § 2 of the Convention, the following amounts, to be converted into the currency of the respondent State at the rate applicable at the date of settlement:

(i) EUR 16,000 (sixteen thousand euros), plus any tax that may be chargeable, to the first and second applicants each in respect of non‑pecuniary damage;

(ii) EUR 5,000 (five thousand euros), plus any tax that may be chargeable, to the third applicant in respect of non-pecuniary damage;

(iii) EUR 11,760 (eleven thousand seven hundred and sixty euros), plus any tax that may be chargeable to the applicants, in respect of costs and expenses;

(b) that from the expiry of the above-mentioned three months until settlement simple interest shall be payable on the above amounts at a rate equal to the marginal lending rate of the European Central Bank during the default period plus three percentage points;

Done in English, and notified in writing on 17 July 2018, pursuant to Rule 77 §§ 2 and 3 of the Rules of Court.

Stephen Phillips Helena Jäderblom

Registrar President

In accordance with Article 45 § 2 of the Convention and Rule 74 § 2 of the Rules of Court, the separate opinion of Judge Elósegui is annexed to this judgment.

H.J.

J.S.P.

PARTLY DISSENTING OPINION OF JUDGE ELÓSEGUI

“The Court notes that the applicants’ trial was closely followed by national and international media and they were permanently exposed to public view in a glass dock that was surrounded by armed police, with a guard dog next to it.”
“The Court considers this to constitute sufficient evidence of the fact that they were closely watching the applicants rather than monitoring the courtroom.”

However, I do not arrive at the same conclusion, because the special kind of control of the courtroom was justified and proportionate to the risk of disturbance posed by the applicants. Thus, I do not consider that there has been a violation of Article 3 of the Convention.

“The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary.”

As I have said above, I share the majority opinion that the applicants’ conduct should not have been classified as criminal. But I consider that the Court should have emphasised that these facts could have been punished by means of an administrative or civil sanction. In sum, I do not share completely the conclusion of paragraph 230, which states that there has been a violation of Article 10 of the Convention, because, in my view, Article 10 does not protect the invasion of churches and other religious buildings and property. In fact, as Judge Pinto de Albuquerque stated in his concurring opinion in Krupko and Others v. Russia, no. 26587/07, 26 June 2014, § 12:

“... the State has a positive obligation to protect believers’ freedom of assembly, namely by ensuring that they and their places of worship are fully respected by State and non-State actors and when attacks against them occur, to investigate and punish them.”
“... expressions that are gratuitously offensive to others and thus an infringement of their rights and which therefore do not contribute to any form of public debate capable of furthering progress in human affairs.”

According to the principle of proportionality, the aim of the applicants (to express their political criticism) does not justify the means that they used. The means used by the applicants to express their political beliefs were clearly disproportionate.

“... (c) the nature and strength of the language used (such as whether it is provocative and direct, involves the use of misinformation, negative stereotyping and stigmatisation or otherwise capable of inciting acts of violence, intimidation, hostility or discrimination) ...”

In the present case the Court accepted that, since the conduct in question took place in a cathedral, it could have been found offensive by a number of people. In my opinion, having regard to the international standards (including ECRI standards), the applicants’ conduct cannot be seen as incitement to religious hatred, but it can be seen as “provocative” and directly involving “negative stereotyping” of Christian Orthodox believers. This is enough to harm the dignity of Orthodox believers by despising and insulting them as well as treating them as inferiors[3].

“The Court finds that the applicants’ actions neither contained elements of violence, nor stirred up or justified violence, hatred or intolerance of believers ...”

This is well-established case law, which the Court also invoked in the case of Stomakhin v. Russia (no. 52273/07, § 90, 9 May 2018):

“In its assessment of the interference with freedom of expression in cases concerning expressions alleged to stir up or justify violence, hatred or intolerance, the Court takes into account a number of factors ... the context in which the impugned statements were published, their nature and wording, their potential to lead to harmful consequences and the reason adduced by Russian courts to justify the interference in question.”

However, I consider it necessary to emphasise that the conduct and the content of the song could have justified an administrative sanction or a finding of civil liability instead of a criminal penalty. According to the Explanatory Memorandum to ECRI General Policy Recommendation No. 15, mentioned above, the criminal law may be used only when no other, less restrictive measure would be effective, namely when speech is intended or can reasonably be expected to incite acts of violence, intimidation, hostility or discrimination against those targeted by it.

“... (e) the medium used (whether or not it is capable of immediately bringing about a response from the audience such as at a ‘live’ event); and (f) the nature of the audience (whether or not this had the means and inclination or susceptibility to engage in acts of violence, intimidation, hostility or discrimination) ...”

In the circumstances of this case, it could be concluded that the applicants’ actions had a large audience via the Internet because they recorded their performance and made it available on a digital platform. As stated in paragraph 16:

“A video containing footage of the band’s performances of the song, both at the Epiphany Cathedral in Yelokhovo and at Christ the Saviour Cathedral, was uploaded to YouTube.”

The applicants also invited journalists to be present (see paragraph 13 of the judgment). All these circumstances warrant characterisation as unlawful conduct under civil or administrative law (see paragraph 89 of the judgment concerning the relevant Russian administrative law, namely Article 5.26 of the Code of Administrative Offences, as in force until 29 June 2013).

“(a) forms of expression that should constitute a criminal offence; (b) forms of expression that are not criminally punishable, but may justify a civil suit; and (c) forms of expression that do not give rise to criminal or civil sanctions, but still raise concerns in terms of tolerance, civility and respect for the convictions of others.[5]”

In this sense, a test has been prepared consisting of six parts, in order to define a threshold that makes it possible to establish adequately what types of expression constitute a criminal offence: the context, the speaker, the speaker’s intention, the content and form of the speech act, its scope and magnitude, and the possibility of damage occurring as well as its imminence[6].

“The Court therefore concludes that certain sanctions for the applicants’ actions might have been warranted by the demands of protecting the rights of others on account of the breach of the rules of conduct in a religious institution (see paragraph 214 above).”

Precisely on the basis of this argument I maintain that, although the domestic courts failed to adduce relevant and sufficient reasons to justify the criminal conviction and prison sentence imposed on the applicants, the latter’s conduct goes beyond the scope of Article 10. In consequence, this conduct could have been punished by means of administrative or civil sanctions. Although “in the concrete case the criminal conviction and prison sentence imposed were not proportionate to the legitimate aim pursued”, this is not a reason to consider that the applicant’s conduct deserves protection under Article 10[7].

APPENDIX

Release the Cobblestones

“Egyptian air is good for your lungs

Turn Red Square into Tahrir

Spend the day with wild strong women

Look for a wrench on your balcony, release the cobblestones

It’s never too late to become a mistress

Batons at the ready, screaming louder and louder

Warm up your arm and leg muscles

The cop is licking you between your legs

Toilet bowls have been polished, chicks are in plainclothes

Zizek’s ghosts have been flushed down the drain

Khimki forest has been cleaned up, Chirikova got a ‘no pass’ to vote,

Feminists are sent on maternity leave.”

Kropotkin Vodka

“Occupy the city with a frying pan

Go out with a vacuum, get off on it

Police battalions seduce virgins

Naked cops rejoice at the new reforms.”

Death to Prison, Freedom to Protest

“The joyful science of occupying squares

The will to power, without these damn leaders

Direct action - the future of mankind!

LGBT, feminists, defend the nation!

Death to prison, freedom to protest

Make the cops serve freedom.

Protests bring on good weather

Occupy the square, carry out a peaceful takeover

Take away the guns from all the cops

Death to prison, freedom to protest

Fill the city, all the squares and streets.

There are many in Russia, put aside oysters

Open all the doors, take off the epaulettes

Taste the smell of freedom together with us

Death to prison, freedom to protest.”

Putin Wet Himself

“A group of insurgents moves toward the Kremlin

Windows shatter at FSB headquarters

Bitches piss themselves behind red walls

Pussy Riot is here to abort the system

An attack at dawn? Don’t mind if I do

When we are whipped for our freedom

The Mother of God will learn how to fight

Mary Magdalene the feminist will join the demonstration.

Riot in Russia – the charm of protest

Riot in Russia - Putin wet himself

Riot in Russia - we exist

Riot in Russia - riot, riot

Take to the streets

Occupy Red Square.

Show them your freedom

A citizen’s anger

Dissatisfied with the culture of male hysteria

Gangster management devours the brain

Orthodox religion is a hard penis

Patients get a prescription of conformity

The regime is going to censor the dream

The time has come for a subversive clash

The pack of bitches from the sexist regime

Begs forgiveness from the phalanx of feminists

Riot in Russia – the charm of protest

Riot in Russia - Putin wet himself

Riot in Russia - we exist

Riot in Russia - riot, riot

Take to the streets

Occupy Red Square.

Show them your freedom

A citizen’s rage.”

[1] United Nations General Assembly Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief, A/RES/36/55, 25 November 1981 (the 1981 UNGA Declaration), Article 6 (a); General Assembly Resolution 55/97, A/RES//55/97, 1 March 2001, paragraph 8.

[2] See also Voorhoof, Dirk, “The European Convention on Human Rights: The Rights to Freedom of Expression and Information restricted by Duties and Responsibilities in a Democratic Society”, available at https//biblio.urgent.be, on the subject of defamation without sufficient factual basis, p. 20.

[3] It is not a justification for invoking the principle of protection of critical ideas which offend, shock or disturb. See the Council of Europe’s Compilation of Council of Europe Standards relating to the principles of freedom of thought, conscience and religion and links to other human rights, Strasbourg, Council of Europe, 2015, pp. 103-105.

[4] Report of the United Nations High Commissioner for Human Rights on the expert workshops on the prohibition of incitement to national, racial or religious hatred, which includes the Rabat Plan of Action on the prohibition of advocacy of national, racial or religious hatred that constitutes an incitement to discrimination, hostility or violence, 5 October 2012.

[5] Ibid., § 12.

[6] The Rabat Plan of Action, § 29.

[7] Tulkens, F., “When to say is to do. Freedom of expression and hate speech in the case-law of European Court of Human Rights”, European Court of Human Rights – European Judicial Training Network. Seminar on Human Rights for European Judicial Trainers, Strasbourg, 9 October 2012, pp. 1-15.

Text from our archive (European Court of Human Rights, HUDOC). © Council of Europe / European Court of Human Rights. Reuse permitted with attribution; the Court's translations into languages other than English and French are not authoritative.